<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Ethics in Science and Technology</title>
<title_fa>اخلاق در علوم و فناوری</title_fa>
<short_title>Ethics in Science and Technology</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://ethicsjournal.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>2251-7634</journal_id_issn>
<journal_id_issn_online>2981-233X</journal_id_issn_online>
<journal_id_pii></journal_id_pii>
<journal_id_doi>10.22034</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai></journal_id_nlai>
<journal_id_science></journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1398</year>
	<month>11</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2020</year>
	<month>2</month>
	<day>1</day>
</pubdate>
<volume>14</volume>
<number>ویژه نامه شماره 2-0</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>الغاگرایی کیفری و تاثیر آن بر عدالت به عنوان یک مولفه ی اخلاقی</title_fa>
	<title>Criminal Abolition and its Impact on Justice as an Ethical Component</title>
	<subject_fa>تخصصي</subject_fa>
	<subject>Special</subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa>&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt;زمینه: &lt;/span&gt;&lt;/strong&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt;الغاگرایی یکی از اندیشه های بسیار تأثیرگذار در حقوق کیفری در دهه های اخیر بوده است. &lt;/span&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt;الغاگرایی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;مبتنی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;بر&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;ایمان&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;و&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;عقیده&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;راسخ&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;اخلاقی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;است&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;که&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;مطابق&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;آن&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;زندگی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;درجامعه&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نباید&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;و&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;در&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;واقع،&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نمی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;تواند&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نحو&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;مؤثری&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;وسیله&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;حقوق&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;جزا&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;تنظیم&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;شود&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;و&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;اینکه نقش&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نظام&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;عدالت&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;کیفری&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;باید&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نحو&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;چشمگیری&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;کاهش&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;یابد؛&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;در&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;حالیکه&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;سایر&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;رو&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;شهای برخورد&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;با&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;وضعیت&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;های&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;مشکل&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;زا،&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;رفتارها&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;و&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;اتفاقات&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;ناخوشایند&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;توسعه&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;یافته،&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;مرحله&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;عمل و&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;اجرا&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;در&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;می&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;آیند&lt;/span&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt;.&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;الغاگرایان&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;ابتدا&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;جرم&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;عنوان&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نتیجه ی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نظم&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;اجتماعی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;حاکم می&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نگرند&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;و معتقدند&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;که&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;مجازات&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;واکنش مناسبی&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نسبت&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;به&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;آن&lt;/span&gt; &lt;span style=&quot;font-family:b mitra;&quot;&gt;نیست&lt;/span&gt;&lt;span dir=&quot;LTR&quot;&gt;&lt;span style=&quot;font-family:calibri,sans-serif;&quot;&gt;.&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt; سوال اساسی که در این تحقیق مطرح و مورد بررسی قرار گرفته این است که الغاگرایی کیفری چه تاثیری بر عدالت به عنوان یک مولفه اخلاقی دارد ؟ تحقیق حاضر توصیفی تحلیلی بوده و با استفاده از روش کتابخانه ای به بررسی سوال مورد اشاره پرداخته است. &lt;/span&gt;&lt;br&gt;
&lt;strong&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt;نتیجه گیری: &lt;/span&gt;&lt;/strong&gt;&lt;span style=&quot;font-family:b mitra;&quot;&gt;نتایج تحقیق حاکی است که&amp;nbsp; اندیشه الغاگرایی بر حقوق عدالت اخلاقی بسیار تاثیر گذار است که این تاثیر هم شامل تاثیر مستقیم می شود هم غیر مستقیم می شود .تعلیق تعقیب، ارجاع به میانجی گری و ارجاع پرونده به شورای حل اختلاف از مهمترین مصادیق عرفی شدن&amp;nbsp; و اخلاقی شدن در حقوق کیفری ایران می باشد. که بصورت مختصر به توضیح هر یک از این نمادها ی عدالت اخلاقی پرداخته شد.&lt;/span&gt;&lt;/div&gt;</abstract_fa>
	<abstract>&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;Background: &lt;/strong&gt;Abolitionism has been one of the most influential ideas in criminal law in recent decades. Abolitionism is based on the belief in a moral conviction that life in the community cannot, in fact, be effectively regulated by criminal law, and that the role of the criminal justice system must be significantly reduced, while others have a chance to deal with problem situations, unfinished behaviors and developments are brought to the stage of action and implementation. Abusers first and foremost see crime as a result of the ruling social order, and they believe that punishment is not a good reaction to it. The fundamental question that has been raised in this research is how does criminalization abandonment affect justice as an ethical component? The present research is an analytical descriptive study and has used the library method to examine the question.&lt;br&gt;
&lt;strong&gt;Conclusion: &lt;/strong&gt;The results of the research indicate that the idea of ​​abolition is very influential on the rights of moral justice, which also has direct effect and indirect effect. The prosecution, referral to the mediation and referral of the case to the Dispute Resolution Council are among the most important examples of secularization. Moralization in Iran&amp;#39;s criminal law. Which briefly describes each of these symbols of moral justice&lt;/div&gt;</abstract>
	<keyword_fa>الغاگرایی, حقوق کیفری, مولفه اخلاقی, عدالت</keyword_fa>
	<keyword>Abolitionism, Criminal law, Ethical component, Justice</keyword>
	<start_page>19</start_page>
	<end_page>24</end_page>
	<web_url>http://ethicsjournal.ir/browse.php?a_code=A-10-1-268&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>سپیده</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>هادی نژاد زرین آبادی1</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846004820</code>
	<orcid>10031947532846004820</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>مهدی</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>اسماعیلی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846004821</code>
	<orcid>10031947532846004821</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>حسن</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>حاجی تبار فیروز جائی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846004822</code>
	<orcid>10031947532846004822</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>اسماعیل</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>هادی تبار</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846004823</code>
	<orcid>10031947532846004823</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
